Wednesday, April 25, 2012

Hindu, Buddhist, Sikh and Jain leaders meet at the White House

The White House has hosted an interactive meeting with Hindu, Buddhist, Sikh and Jain leaders to listen to their concerns and issues, indicating their increasing role in America's socio-political milieu.

Addressing a meeting of leaders from these religious leaders this past week, Paul Monteiro, Associate Director, White House Office of Public Engagement, observed that the Dharmic American community is interested in all the issues that everyone is interested in—healthcare and security.

"As we see it, in America, the seva movement is a tool of social justice, a way to deal with community issues.

The eastern Dharmic traditions share many commonalities. We are trying to understand how can we engage with each other collectively, what are our issues—How can more of us engage with the administration," said Anju Bhargava of Hindu American Seva Charities (HASC).

HASC co-hosted with the White House Office of Public Engagement and Intergovernmental Agencies and the White House Office of Faith Based and Neighborhood Partnerships the conference 'Community Building in the 21st Century with Strengthened Dharmic Faith-Based Institutions for the Dharmic (defined as, Buddhist, Hindu, Jain, Sikh) Religious Leaders'.

For the event, HASC had partnered with many Buddhist, Hindu, Jain and Sikh organisations, including Council of Hindu Temples, JAINA, Soka Gakkai International-USA and others to create a coalition.

Former US Senator Harris Wofford, advisor to Martin Luther King and the pioneering force behind the creation of Peace Corps said this room, where the conference is being held, is the Indian Treaty room, where many things have happened, and history can be made here with this Dharmic undertaking.

"A follower of Gandhi said that the two great idea ideas of the 20th century were from Einstein and Gandhi. Einstein showed how to access tremendous physical energy through splitting the atom; Gandhi taught us how to crack the atom of people power. The diaspora power of India is great," Wofford said.

Kenneth Bedell, Policy Advisor, shared the announcement of Together for Tomorrow, a programme initiated by the Department of Education and White House Faith OFBNP to re-emphasis the idea that education is not just the responsibility of the teachers and schools, or of the parents, but of the whole community (and the students' responsibility).

"This marked an expansion and deepening of the dialogue between the administration and the Buddhist, Hindu and Jain and Sikh communities, and recognition of the growing contribution these faiths are making in American society," Bill Aiken, public affairs director, Soka Gakkai Buddhist Association, said.

Rev Suzan Johnson Cook, the US Ambassador-at-Large for International Religious Freedom, advisor to President on religious issues and freedom, talked about her role in relationship building with religions around the world.

During the conference leaders of these religions questioned her about the condition of minorities (Hindus, Sikhs and Christians) in Pakistan and Bangladesh, as well as the plight of Buddhists in Bangladesh, South-east Asia and Tibet.

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Sunday, April 15, 2012

A Post Modern Jesuit that the Catholic Church doesn't want you to listen to.



Anthony "Tony" de Mello (4 September 1931, Bombay, British India – 2 June 1987, New York City) was a Jesuit priest and psychotherapist who became widely known for his books on spirituality. An internationally acclaimed spiritual guide, writer and public speaker, de Mello hosted many spiritual conferences. He traveled to many countries to study and later to teach, most notably Spain and the United States.

The few talks which he allowed to be filmed, such as "A Rediscovery of Life" and "A Way to God for Today," have inspired many viewers and audiences since being released; and have been viewed by hundreds of thousands of TV watchers throughout the United States, Canada, and Central America; in colleges, universities, Newman centers, and communities. De Mello established a prayer center in India. He died suddenly of a heart attack in 1987, at age 56. His works are readily available and additional writings were published after his death.


Tony spoke the truth and was unrelenting in following the truth. It is unfortunate that organized religion and the power structure always attacks those who speak the truth as accessible to all beings. I have learned much from his wisdom, as well as from a few other Jesuits that I have been privileged to have actually met in my life.

The Catholic Church has taken a hard stance against his words and I find this very sad. They have officially said:

Clearly, there is an internal connection between these different positions: if one questions the existence of a personal God, it does not make sense that God would address himself to us with his word. Sacred Scripture, therefore, does not have definitive value. Jesus is a teacher like others; only in the author's early books does he appear as the Son of God, an affirmation which would have little meaning in the context of such an understanding of God. As a consequence one cannot attribute value to the Church's teaching. Our personal survival after death is problematic if God is not personal. Thus it becomes clear that such conceptions of God, Christ and man are not compatible with the Christian faith.


For this reason, those responsible for safeguarding the doctrine of the faith have been obliged to illustrate the dangers in the texts written by Father Anthony de Mello or attributed to him, and to warn the faithful about them.


When we are attached to theology, ideas, opinions we negate the simple truth that the Sage's have taught. Sakyamuni Buddha admitted that he was selling water by the river. Let us celebrate in those who have no fear of going against the stream of theology and politics.